I would even say that the Vatican II Council has finally exploded in all its revolutionary and subversive radicalness. They are ideas that lead to the suicide of the Catholic Church … It is forgotten that the Council preceded in time the student revolution, the sexual one … It anticipated them and, in some way, it provoked them. The aggiornamento of Christianity secularized the Church strongly then, it triggered a change that was very deep, even if it, which risked leading to a schism, was controlled and kept at bay in the following years. Paul VI supported it [the Council], but in the end became its victim. [John Paul II and Benedict XVI] were perfectly aware of the consequences that had been triggered, but tried to contain and govern it. … they tried to bridge what is new with Tradition. … They had made reverse course; but now those reins are unraveled: society, and not salvation, the Augustinian earthly city, and not that divine one, seem to be the reference point of the ruling ecclesiastical hierarchy. The rights of man, all and without exclusions, have become the ideal and the compass for the Church, while there is almost no room left for the rights of God and of Tradition. At least apparently. Bergoglio feels himself to be and lives completely liberated regarding the latter.
This is a Pope who is appreciated by the informed public opinion, who corresponds to certain basic urges of theirs, and who are ready to applaud him even when he says nonsense.
Bergoglio is little or not at all interested in Christianity as doctrine, in the theological aspect. … This Pope has taken hold of Christianity and has turned it into politics. His affirmations are apparently based in Scripture, but in reality are strongly Secularist. Bergoglio is not concerned with the salvation of souls, but only with social welfare and security. … I cannot but observe that a hidden schism is underway in the Catholic world, and that this is pursued by Bergoglio, with obstinacy and determination, and by his allies, even with wickedness.
I … realize that a portion of the clergy, above all and surprisingly the younger ones, remain stupefied and baffled by certain affirmations of the Pope. … The older clergy, the middle-aged ones, are more on the side of Bergoglio: either due to conformism, or to opportunism, or due to conviction (having grown also in that same cultural climate of the Seventies that is at the origin of certain choices). Precisely due to this, I speak of a deep and latent schism. With which the Pope does not seem to be concerned.